Faith of Jesus Christ

耶穌基督的信實

詩篇2:7 膏者說我要傳耶和華曾對我說你是我的兒子我今日生你

 

親愛的弟兄姊妹們, 當神對我們的主耶穌基督說『你是我的兒子我今日生你中的『今日』指的是那一日呢?週一?週二?….週六?週日?過去的某一天?還是將來的某一天?

 

希伯來書4:6-7既有必進安息的人那先前聽見福音的因為不信從不得進去所以過了多年就在大衛的書上又限定一日稱為今日1如以上所引的說『你們今日若聽他的話就不可硬著心

 

舊約中神與以色列立約,要以色列守安息日就是第七日(出埃及記20:8)為要救他們脫離自己的勞苦重擔好歇了自己的工進入安息而得救,但因以色列人不肯聽從神的話(福音),他們就不得進入神的安息(救恩).第七日安息日的律法失敗了,因為沒有人靠著行安息日的律法進入安息而得救的!於是神又限定一日好讓他的兒女可以在那一日進入安息而得救,那一日是那一日呢?神說:今日,他說:『你們今日若聽他的話就不可硬著心(詩篇95:7-8) 親愛的弟兄姊妹們,我們今日若聽他的話,覺得扎心,就不可硬著心,歇了自己的工,順服地進入他的安息,今日就從聖靈重生,成為他的兒子.

 

我們的神是今日的神,他說『我是我所是』2(出埃及記3:14),『我是』在原文裡不僅是現在式也是現在進行式.在主耶穌基督裡沒有過去式:若有人在基督裡他就是新造的人舊事已過都變成新的了(哥林多後書5:17)在主耶穌基督裡沒有將來式:所以不要為明天憂慮因為明天自有明天的憂慮一天的難處一天當就夠了(馬太福音6:34)在主耶穌基督裡只有今日現在:耶穌對他說我實在告訴你今日你要同我在樂園裡了(路加福音23:43).

 

親愛的弟兄姊妹們,讓我們今日就求告那愛我們到底為我們死在十字架上的救主耶穌基督,求他將那從死裡復活的生命賜給我們.因為他說『在悅納的時候我應允了你在拯救的我搭救了你看哪現在正是悅納的時候現在正是拯救的日子(哥林多後書6:2)主阿,只要你肯,今日我就能歇了自己的工,現在就能進入你的安息,求你應驗你自己的應許,求你答應我的呼求,對我說:你是我的兒子我今日生你,阿們!哈利路亞!謝謝你,阿爸,!

 

1 Heb 4:7稱為今日 shvmeron, 和合本省略此句

2 Exo 3:14 我是我所是 hy\h=a# rv#a& hy\h=a# 和合本譯作我是自有永有的King James Version: I AM THAT I AM

 

Published on 26 Apr 2014 at 07:59PM under .

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Whether a person believes in God or not, deep in his/her heart, he/she might from time to time reason something releated to God.

No matter you know there is a God or not, but in this world there is indeed a true God and false gods.

Here is an interesting description of a false god:

Psm 115:4-8 “Their idols [are] silver and gold, the work of men's hands. They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; [so is] every one that trusteth in them.”

Then you might ask, how about the true God? How to tell the true God from a false god? Actually it is easy to tell the true God from a false one: the true God only gives and does not ask for return: the true God gives us life, the true God gives us air, the true God gives us sun, the true God gives us water…, He will not ask us to pay for the air we breathe, He will not ask us to pay for the sunshine we enjoy, …., the true God only gives, because everything is His, if He indeed needs something He does not need to tell us, but there is one thing He would delight to have: that's our thanksgiving:

Psm 50:7-15: Hear, O my people, and I will speak; O Israel, and I will testify against thee: I [am] God, [even] thy God. I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me. I will take no bullock out of thy house, [nor] he goats out of thy folds. For every beast of the forest [is] mine, [and] the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field [are] mine. If I were hungry, I would not tell thee: for the world [is] mine, and the fulness thereof. Will I eat the flesh of bulls, or drink the blood of goats? Offer unto God thanksgiving; and pay thy vows unto the most High: And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

Dear brothers and sisters, when we did not kown our Lord Jesus Christ, we did no thank Him, nor called upon His name. But now we know Him, the only true God, we should thank Him for all He does: He not only gave all his creation but also even He Himself to us: He died for our sins on the cross, and for our life He resurrects on the third day! Amen, Hallelujah! Now we not only glorify in your praise, O Lord, but we aslo need to call upon your name all the time, because you promised us that “And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.” Amen! Hallelujah!

Published on 12 Apr 2014 at 04:47PM under .

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不管一个人信不信神,但人心灵深处或多或少总会思索有关神的事.
不论您知不知道有神,这世上的确有真神和假神.
这里有一段对假神的描述:
诗篇 115:4-8 他们的偶像、是金的银的、是人手所造的。有口却不能言.有眼却不能看.有耳却不能听.有鼻却不能闻.有手却不能摸.有脚却不能走.有喉咙也不能出声。造他的要和他一样.凡靠他的也要如此。
那您或许会问: 那真神呢?如何区别真神和假神呢?其实真神和假神是很容易区分的:真神只给不要,真神赐给我们生命,赐给我们空气,赐给我们阳光,赐给我们水…..他不会向我们要油香钱,不会向我们要牛羊,….. 真神只给不要,一切都是他造的, 都是他的,他若需要什么,他也不须要和我们说,若他真要向我们要一样东西的话,那或许就是我们对真神的感谢了:
诗篇 50:7-15我的民哪、你们当听我的话.以色列阿、我要劝戒你.我是 神、是你的 神。我并不因你的祭物责备你.你的燔祭常在我面前。我不从你家中取公牛、也不从你圈内取山羊。因为树林中的百兽是我的、千山上的牲畜也是我的。山中的飞鸟、我都知道.野地的走兽、也都属我。我若是饥饿、我不用告诉你.因为世界、和其中所充满的、都是我的。 我岂吃公牛的肉呢.我岂喝山羊的血呢。你们要以感谢为祭献与 神.又要向至高者还你的愿.并要在患难之日求告我、我必搭救你.你也要荣耀我。
亲爱的弟兄姊妹们,在我们还不认识主耶稣时,我们不懂得感谢,更不会求告他.如今我们认识了主耶稣基督,唯一的真神,我们理应感谢他为我们所作的一切,他不仅将所造的万物赐给我们,甚至将自己的命也给了我们:就是为我们的罪,死在十字架上,并为我们的生命,死后三天复活!阿们,哈利路亚!如今我们不仅要靠感谢他夸胜,更要时时求告他,因他答应过我们: ‘我必搭救你.你也要荣耀我’阿们! 哈利路亚!

Published on 12 Apr 2014 at 03:52PM under .

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不管一個人信不信神,但人心靈深處或多或少總會思索有關神的事.

不論您知不知道有神,這世上的確有真神和假神.

這裡有一段對假神的描述:

詩篇 115:4-8 他們的偶像、是金的銀的、是人手所造的。有口卻不能言.有眼卻不能看.有耳卻不能聽.有鼻卻不能聞.有手卻不能摸.有腳卻不能走.有喉嚨也不能出聲。造他的要和他一樣.凡靠他的也要如此。

那您或許會問: 那真神呢?如何區別真神和假神呢?其實真神和假神是很容易區分的:真神只給不要,真神賜給我們生命,賜給我們空氣,賜給我們陽光,賜給我們水…..他不會向我們要油香錢,不會向我們要牛羊,….. 真神只給不要,一切都是他造的, 都是他的,他若需要甚麼,他也不須要和我們說,若他真要向我們要一樣東西的話,那或許就是我們對真神的感謝了:

詩篇 50:7-15我的民哪、你們當聽我的話.以色列阿、我要勸戒你.我是 神、是你的 神。我並不因你的祭物責備你.你的燔祭常在我面前。我不從你家中取公牛、也不從你圈內取山羊。因為樹林中的百獸是我的、千山上的牲畜也是我的。山中的飛鳥、我都知道.野地的走獸、也都屬我。我若是飢餓、我不用告訴你.因為世界、和其中所充滿的、都是我的。 我豈吃公牛的肉呢.我豈喝山羊的血呢。你們要以感謝為祭獻與 神.又要向至高者還你的願.並要在患難之日求告我、我必搭救你.你也要榮耀我。

愛的弟兄姊妹們,在我們還不認識主耶穌時,我們不懂得感謝,更不會求告他.如今我們認識了主耶穌基督,唯一的真神,我們理應感謝他為我們所作的一切,他不僅將所造的萬物賜給我們,甚至將自己的命也給了我們:就是為我們的罪,死在十字架上,並為我們的生命,死後三天復活!阿們,哈利路亞!如今我們不僅要靠感謝他誇勝,更要時時求告他,因他答應過我們: 『我必搭救你.你也要榮耀我』阿們! 哈利路亞!

Published on 12 Apr 2014 at 03:39PM under .

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Romans 3:25-26 Whom God hath set forth [to be] a propitiation through faith in his blood as an evidence of his righteousness for the passover of sin-offerings that was done previously in the suffering of God, for the purpose of [revealing] the evidence of his righteousness in this time, to declare he himself is just and whoever [born] from the faith of Jesus is justified.

 

(original text in Greek) Rom 3:25 o}n proevqeto oJ qeoV" iJlasthvrion diaV (th'") pivstew" ejn tw'/ aujtou' ai{mati eij" e[ndeixin th'" dikaiosuvnh" aujtou' diaV thVn pavresin tw'n progegonovtwn aJmarthmavtwn 26 ejn th'/ ajnoch'/ tou' qeou', proV" thVn e[ndeixin th'" dikaiosuvnh" aujtou' ejn tw'/ nu'n kairw'/, eij" toV ei\nai aujtoVn divkaion kaiV dikaiou'nta toVn ejk pivstew" jIhsou'.

When Adam and Eve sinned against God in Eden, they heard the voice of the LORD God walking in the garden in the cool of the day, unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. (Gen 3:21) Who sacrificed his own life and gave his own skin to cover Adam and Eve from God's wrath?

In the day of flood, GOD1 saw that the wickedness of man [was] great in the earth, and [that] every imagination2 of the thoughts of his heart [was] only evil continually. (Gen 6:5), who became the pitch (Heb.: cover, atonement, pacify, purge T*r+p^k*w+ see also Gen 32:20, Exo 29:33, Lev 1:4, Dan 9:24) that prevented flood (God's wrath) entering the ark (Gen 6:14) and saved Noah and his whole family?

In the day of famine, who suffered the sins of Joseph's brothers, sold Joseph (sold himself) and came down to Egypt to fulfill God's good will to save the whole family of Jacob?

In the night of Egypt, who became the lamb of passover, and his blood was shed to mark the door posts of his children as a propritiation to appease God's wrath such that the house of Israel might be passed over from God's judgement (destroyer) and be saved? (Exo 12:13)

On the cross, who bare with our transgression and sins against God, before he died on the cross and he still prayed for us to pacify God's anger saying “Father, forgive them; for they know not what they do” (Luk 23:34)?

It's Him, Jesus, who come to cover us and became our propritiation: Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same (Heb 2:14); thus He Himself uses His flesh and blood to shield us from the consumption of God's judgement which is a flaming sword which turned every way (Gen 3:24), that through death he might destroy him that had the power of death, that is, the devil (Heb 2:14), and return us to the way of the tree of life (Gen 3:24). And deliver them who through fear of death were all their lifetime subject to bondage. (Heb 2:15)

My dear brethren and sisters, there is no sin that Jesus cannot bear, neither there is tribulation that Jesus cannot overcome, His love never forsakes us from even before the beginning of the world (Eph 1:4)! Dear brethren and sisters, since we are born from the faith in His blood, and we have Jesus as our merciful and faithful high priest in front of God, to make reconciliation for our sins (Heb 2:17), we shall be strong and courageous to anchor our hope of salvation through the forerunner Jesus Christ who entered into the veil for us (Heb 6:19-20). Such that His merciful grace of salvation and His everlasting power of resurrection can cover us forever, Hallelujah, Amen!

 

1 Gen 6:5 GOD Heb.: JEHOVAH hw`hy+

2 Gen 6:5 every imagination Heb.: the whole purpose and desire rx#y}-lk*w+ 

 

Published on 08 Mar 2014 at 08:19PM under .

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罗马书3:35-26‘ 神设立耶稣作挽回祭、是藉着在耶稣血里的信实、要显明 神的义.因为 神自己担当、逾越〔或作宽容〕就是那在先时就已成就的赎罪祭.好在今时显明他的义、使人知道他自己为义、也称由耶稣的信实而生的人为义。’
 
当亚当夏娃在伊甸园犯了罪,天起了凉风,耶和华 神为亚当和他妻子用皮子作衣服、给他们穿。(创3:21) 是谁舍了自己的命用自己的皮遮盖了亚当夏娃,好平息神的怒气呢?
 
在洪水的日子,耶和华见人在地上罪恶很大、终日所思想的尽都是恶.(创6:5)是谁亲自成了那不让洪水(神的愤怒)透入方舟的松香(原文作遮盖)(创6:14)好救挪亚一家的性命呢?
 
在饥荒的日子,是谁亲自担当了约瑟哥哥们的罪,卖了约瑟(卖了自己)下到埃及好成就神的美意(创50:20),拯救了雅各全家?
 
在出埃及的那一夜,是谁亲自成了逾越节的羔羊,将自己的血涂抹在以色列儿女的门框上成为挽回祭,好平息神的怒气,使灭命的使者越过以色列家?
 
在十字架上,是谁亲自担当了我们的罪恶过犯,且死在十字架上,在断气前还不住地在父神面前平息神的怒气好挽回我们,替我们祈求说:‘父阿、赦免他们.因为他们所作的、他们不晓得。’?
 
是耶稣!是耶稣亲自成了我们的遮盖,成了我们的挽回祭:因为儿女既同有血肉之体、耶稣也照样亲自成了血肉之体.(来2:14)用自己的血肉之体来遮盖我们,好抵挡那四面转动发火焰的剑(创3:24),特要藉着死、败坏那掌死权的就是魔鬼(来2:14),要把我们带回到生命树的道路(创3:24)。并要释放那些一生因怕死而为奴仆的人。(来2:15)
 
亲爱的弟兄姊妹们,没有一样罪恶耶稣不能担当,也没有一样苦难耶稣未曾胜过,他的爱总是这样地不离不弃,从亘古的先时就有,一直到如今!亲爱的弟兄姊妹们,我们既是耶稣血里的信实所生的儿女,并有耶稣这位慈悲忠信的大祭司、为我们的罪献上了挽回祭(来2:17),就当刚强壮胆,将我们的指望如同灵魂的锚,藉着那作先锋又从死里复活的耶稣、为我们进入幔内、又坚固又牢靠地通入幔内(来6:19-20)好让他救赎的恩典和复活的大能永远的遮盖我们,哈利路亚,阿们!
 

Published on 08 Mar 2014 at 05:28PM under .

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羅馬書3:35-26 神設立耶穌作挽回祭是藉著在耶穌血裡的信實1要顯明 神的義因為 神自己擔當逾越*〔或作寬容就是那在先時就已成就2好在今時顯明他的義使人知道他自己為義也稱由耶穌的信實而生的人為義3

 

亞當夏娃在伊甸園犯了罪,天起了涼風,耶和華 神為亞當和他妻子用皮子作衣服給他們穿(3:21)是誰捨了自己的命用自己的皮遮蓋了亞當夏娃,好平息神的怒氣呢?

 

洪水的日子,耶和華見人在地上罪惡很大終日所思想的盡都是惡(6:5)是誰親自成了那不讓洪水(神的憤怒)透入方舟的松香(原文作遮蓋)(6:14)好救挪亞一家的性命呢?

 

飢荒的日子,是誰親自擔當了約瑟哥哥們的罪,賣了約瑟(賣了自己)下到埃及好成就神的美意(50:20),拯救了雅各全家?

 

在出埃及的那一夜,是誰親自成了逾越節的羔羊,將自己的血塗抹在以色列兒女的門框上成為挽回祭,平息神的怒氣,使滅命的使者越過以色列家?

 

十字架,是誰親自擔當了我們的罪惡過犯,且死在十字架上,在斷氣前還不住地在父神面前平息神的怒氣好挽回我們,替我們祈求說:父阿赦免他們因為他們所作的他們不曉得?

 

是耶穌!是耶穌親自成了我們的遮蓋,成了我們的挽回祭:因為兒女既同有血肉之體耶穌也照樣親自成了血肉之體(2:14)用自己的血肉之體來遮蓋我們,好抵擋那四面轉動發火燄的劍(3:24),特要藉著死敗壞那掌死權的就是魔鬼(2:14),要把我們帶回到生命樹的道路(3:24)並要釋放那些一生因怕死而為奴僕的人(2:15)

 

親愛的弟兄姊妹們,沒有一樣罪惡耶穌不能擔當,也沒有一樣苦難耶穌未曾勝過,他的愛總是這樣地不離不棄,從亙古的先時就有,一直到如今!親愛的弟兄姊妹們,我們既是耶穌血裡的信實所生的兒女,並有耶穌這位慈悲忠信的大祭司我們的罪獻上挽回祭(2:17),就當剛強壯膽,將我們的指望如同靈魂的錨,藉著那作先鋒又從死裡復活的耶穌為我們進入幔內又堅固又牢靠通入幔內(6:19-20)好讓他救贖的恩典和復活的大能永遠的遮蓋我們,哈利路亞,阿們!

 

1 Rom 3:25 藉著 diaV (th'") pivstew" ejn tw'/ aujtou' ai{mati和合本譯作憑著耶穌的血藉著人的信

2 Rom 3:25 因為 diaV thVn pavresin tw'n progegonovtwn aJmarthmavtwn 26 ejn th'/ ajnoch'/ tou' qeou', 和合本譯作因為他用忍耐的心寬容人先時所犯的罪

3 Rom 3:26也稱 kaiV dikaiou'nta toVn ejk pivstew" jIhsou'. 和合本譯作也稱信耶穌的人為義

 

Published on 08 Mar 2014 at 05:19PM under .

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Zechariah 13:8-9: And it shall come to pass, [that] in all the land, saith the LORD, two parts therein shall be cut off [and] die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It [is] my people: and they shall say, The LORD [is] my God.

 

Dear Brothers and Sisters, we may see verses in the Bible that mentioned “the third part” (or one third). From the above verses, it may not difficult to see that God use “the third” to symbolize the portion He planned to save in His salvation plan. Let's examine few other verses to validate our understanding:

 

2Kings 1:9-15: Then the king sent unto him a captain of fifty with his fifty. …. And there came down fire from heaven, and consumed him and his fifty. Again also he sent unto him another captain of fifty with his fifty. …. And the fire of God came down from heaven, and consumed him and his fifty. And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight. Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight. And the angel of the LORD said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.

 

There were 153 soldiers went up to see Elijah, only “the third part” 51 soldiers were not consumed by fire (were not judged): “one third” are saved!

 

Mathew 7:13-14: Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.

 

Amen, “for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat” (two third), “ narrow [is] the way, which leadeth unto life, and few there be that find it” (one third). Bible declared that “many” go in to destruction, only “few” find life. The “one third” and “two third” plan declared in Zechariah 13:8-9 is consistent with this Mat 7:13-14 “few” versus “many” preaching.

 

My Dear Brothers and Sisters, with His wisdom, now we may understand why the “number of the beast” is “666”. (If 1,000 symbolized the whole part in all the land, what would be the number of two third then?)

 

This is why even when our Lord Jesus Christ preached the Kingdom of Heaven in parables in front of multitudes (representing the whole part of all the land) and when his disciples came and asked why, this is what Jesus said: “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.” (Mathew 13:11)

 

John 17:5-12: And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received [them,] and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we [are.] While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.  

Published on 08 Feb 2014 at 05:04PM under .

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撒迦利亚书13:8~9 耶和华说、这全地的人、三分之二、必剪除而死、三分之一仍必存留。 我要使这三分之一经火、熬炼他们、如熬炼银子、试炼他们、如试炼金子.他们必求告我的名、我必应允他们.我要说、这是我的子民.他们也要说、耶和华是我们的 神。
 
亲爱的弟兄姊妹们,圣经里常提到‘三分之一’由以上的经文,我们不难看出神用三分之一来预表得救人数的比例.让我们再看几处经文来检验我们所理解的是否正确:
 
列王纪下1:9~15于是王差遣五十夫长、带领五十人去见以利亚、…于是有火从天上降下来、烧灭五十夫长、和他那五十人。王第二次差遣一个五十夫长、带领五十人去见以利亚。…于是 神的火从天上降下来、烧灭五十夫长、和他那五十人。…王第三次差遣一个五十夫长、带领五十人去。这五十夫长上去双膝跪在以利亚面前、哀求他、说、神人哪、愿我的性命、和你这五十个仆人的性命、在你眼前看为宝贵。已经有火从天上降下来、烧灭前两次来的五十夫长、和他们各自带的五十人.现在愿我的性命在你眼前看为宝贵。耶和华的使者对以利亚说、你同着他下去、不要怕他.以利亚就起来、同着他下去见王。
 
前后有一百五十三人去见以利亚,没被火烧死的(没受审判的)只有最后上去的五十一人(五十夫长一人和他那五十人共五十一人): 三分之一得救了.
 
马太福音7:13~14 你们要进窄门.因为引到灭亡、那门是宽的、路是大的、进去的人也多。 引到永生、那门是窄的、路是小的1、找着的人也少。
 
是阿,引到灭亡、那门是宽的、路是大的、进去的人也多(三分之二的人多),引到永生、那门是窄的、路是小的、找着的人也少(三分之一的人少)!
 
所以我亲爱的有智慧有聪明的弟兄姊妹们,现在我们当知道启示录13:18节中那‘兽的数目’为什么‘是六百六十六’了吧? (若一千预表全地的人,那么一千的三分之二是多少呢?)
 
因此耶稣基督来到世上传道也不能违背神的旨意(撒迦利亚书13:8~9),所以他说:因为天国的奥秘、只叫你们知道、不叫他们知道。(马太福音13:11)
 
约翰福音17:5-12: 父阿、现在求你使我同你享荣耀、就是未有世界以先、我同你所有的荣耀。 你从世上赐给我的人、我已将你的名显明与他们.他们本是你的、你将他们赐给我、他们也遵守了你的道。 如今他们知道、凡你所赐给我的、都是从你那里来的. 因为你所赐给我的道、我已经赐给他们.他们也领受了、又确实知道、我是从你出来的、并且信你差了我来。 我为他们祈求.不为世人祈求、却为你所赐给我的人祈求、因他们本是你的。凡是我的都是你的、你的也是我的.并且我因他们得了荣耀。 从今以后、我不在世上、他们却在世上、我往你那里去。圣父阿、求你因你所赐给我的名保守他们、叫他们合而为一像我们一样。 我与他们同在的时候、因你所赐给我的名、保守了他们、我也护卫了他们、其中除了那灭亡之子、没有一个灭亡的.好叫经上的话得应验。

Published on 08 Feb 2014 at 05:03PM under .

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撒迦利亞書13:8~9 耶和華說這全地的人三分之二必剪除而死三分之一仍必存留。 我要使這三分之一經火熬煉他們如熬煉銀子試煉他們如試煉金子他們必求告我的名我必應允他們我要說這是我的子民他們也要說耶和華是我的 神

 

愛的弟兄姊妹們,聖經裡常提到『三分之一』由以上的經文,我們不難看出神用三分之一來預表得救人數的比例.讓我們再看幾處經文來檢驗我們所理解的是否正確:

 

列王紀下1:9~15於是王差遣五十夫長帶領五十人去見以利亞於是有火從天上降下來、燒滅五十夫長、和他那五十人。王第二次差遣一個五十夫長帶領五十人去見以利亞於是 神的火從天上降下來、燒滅五十夫長、和他那五十人。王第三次差遣一個五十夫長帶領五十人去這五十夫長上去雙膝跪在以利亞面前哀求他神人哪願我的性命和你這五十個僕人的性命在你眼前看為寶貴已經有火從天上降下來燒滅前兩次來的五十夫長和他們各自帶的五十人現在願我的性命在你眼前看為寶貴耶和華的使者對以利亞說你同著他下去不要怕他以利亞就起來同著他下去見王

 

前後有一百五十三人去見以利亞,沒被火燒死的(沒受審判的)只有最後上去的五十一人(五十夫長一人和他那五十人共五十一人): 三分之一得救了.

 

馬太福音7:13~14 你們要進窄門因為引到滅亡那門是寬的路是大的進去的人也多。 引到永生那門是窄的路是小的1找著的人也少

 

,引到滅亡那門是寬的路是大的進去的人也多(三分之二的人多),引到永生那門是窄的路是小的找著的人也少(三分之一的人少)!

 

以我親愛的有智慧有聰明的弟兄姊妹們,現在我們當知道啟示錄13:18節中那『獸的數目』為什麼『是六百六十六』了吧? (若一千預表全地的人,那麼一千的三分之二是多少呢?)

 

因此耶穌基督來到世上傳道也不能違背神的旨意(撒迦利亞書13:8~9),所以他說:因為天國的奧祕只叫你們知道不叫他們知道(馬太福音13:11)

 

約翰福音17:5-12: 父阿現在求你使我同你享榮耀就是未有世界以先我同你所有的榮耀 你從世上賜給我的人我已將你的名顯明與他們他們本是你的你將他們賜給我他們也遵守了你的道 如今他們知道凡你所賜給我的都是從你那裡來的 因為你所賜給我的道我已經賜給他們他們也領受了又確實知道我是從你出來的並且信你差了我來 我為他們祈求不為世人祈求卻為你所賜給我的人祈求因他們本是你的凡是我的都是你的你的也是我的並且我因他們得了榮耀 從今以後我不在世上他們卻在世上我往你那裡去聖父阿求你因你所賜給我的名保守他們叫他們合而為一像我們一樣 我與他們同在的時候因你所賜給我的名保守了他們我也護衛了他們其中除了那滅亡之子沒有一個滅亡的好叫經上的話得應驗

 

1 Mat 7:14 路是小的 teqlimmevnh hJ oJdoV" 或作路是艱難的

 

 

Published on 08 Feb 2014 at 04:58PM under .

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